[11], Alevis have strong links with Twelver Shia Islam (such as importance of the Ahl al-Bayt, the Aşura, the Mourning of Muharram, commemorating Karbala), but do not follow taqlid towards a Marja' "source of emulation". Bektashis base their practices and rituals on their non-orthodox and mystical interpretation and understanding of the Qur'an and the prophetic practice (Sunnah). According to more orthodox Shia Muslims, Alevis are labeled as "Batiniyya" groups since Alevis praise Ali beyond what mainstream Shia Muslims expect. The existence of the third and fourth gates is mostly theoretical, though some older Alevis have apparently received initiation into the third. Khidr is also honored with a three-day fast in mid-February called Hızır Orucu. Transcript; 103–130. Engin, Havva ve Engin, Ismail (2004). Azizin mezarı halen yerel Alevilerce Şanmaz Pir Hazretleri adıyla ziyaret edilmektedir. The Bektashi Order is a Sufi order and shares much in common with other Islamic mystical movements, such as the need for an experienced spiritual guide – called a baba in Bektashi parlance – as well as the doctrine of "the four gates that must be traversed": the "Sharia" (religious law), "Tariqah" (the spiritual path), "Marifa" (true knowledge), "Haqiqah" (truth). يئردن گؤيه نور اولوبدور / Yerdən göyə nur olubdur, // It's a nūr from Earth to Sky. After some time as a mühip, one can take further vows and become a dervish. ■ Tekke ve istasyon adlı mezraları vardır.

Bektashis generally revere Sufi mystics outside of their own order, such as Ibn Arabi, Al-Ghazali and Jelalludin Rumi who are close in spirit to them. PARIS. Aynı nahiye Hıdırnalı ve Porsuk adıyla da görülür. ■ 1930’lu yıllarda demiryolu istasyonu olarak kurulmuş ve zamanın nafıa vekili olan Ali Çetinkaya’nın adı verilmiştir. Zara ilçesi80 yerlesim yeri(76'si Alevi, 4'si karışık)Atkıran Köyü, Bağlama Köyü, Ballık Köyü, Bektaş Köyü. Scattered minorities live in Bulgaria, Cyprus, the Caucasus, Greece, Iran and the Turkish Diaspora. Köyümüz bir zamanlar Divriği Ağılcık (Tuğut) köyünün mezrasıymış. In: Paul J. White/Joost Jongerden (eds.) Write CSS OR LESS and hit save. ■ Daha önce İmranlı’ya bağlı iken 2.01.2012 tarihli Resmi Gazete’de yayımlanan kararla Zara’ya bağlandı. Le 28 novembre 1997, la Cour de sûreté de l’Etat a finalement condamné à mort 33 accusés pour leur rôle dans le massacre. ■ © 06.06.1758 Levend eşkıyasından Gavur Hacı ve Kör Mehmed ve İnce Arab namındaki şakiler 2700 kadar levend ile Erzurum tarafından kalkıp Sivas dahilinde Kangal ile Zara arasında Kara çayır denilen mahalde ikamet eyledikleri…. 23–50. (2003), "The Debate on the Identity of ‘Alevi Kurds’." [71], The Bektashiyyah is a Shia Sufi order founded in the 13th century by Haji Bektash Veli, a dervish who escaped Central Asia and found refuge with the Seljuks in Anatolia at the time of the Mongol invasions (1219–23). Ermenilerden bir kaç hane nüfus Müslüman olarak kalmış, geri kalan nüfus köyü terk etmiştir. The value corresponding to the second gate (and necessary to enter the third) is âşinalık ("intimacy," perhaps with God). [10] In 2008 a government minister indicated that it would be turned into an Alevi cultural center,[11] but this has yet to occur. The Dede receives confession from the attendees at the beginning of the ceremony. As the tempo of the music increases, the figures become more complex and intense. Pir Sultan Abdal, a 16th-century Alevi poet whose poems and songs often contain spiritual themes, is revered as a saint and hero. The children of covenanted couples may not marry.[41]. Köylü büyük olasılıkla Tunceli, Muş ya da Bingöl muhaciridir.Akçalı adlı mezrası vardır. According to scholar Russell Powell there is a tradition of informal "Dede" courts within the Alevi society, but regarding Islamic jurisprudence or fiqh there has been "little scholarship on Alevi influences" in it.[23]. [10] Many wish to see the hotel, which has since re-opened, declared a memorial and turned into a museum. [14] Journalist Patrick Kingsley states that for some self-described Alevi, their religion is "simply a cultural identity, rather than a form of worship".[5].

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